Lysistrata
does not allow society’s stereotypical restraints to hinder her motives. She
believes that if all the women unite, they are capable of ending war. She says
the women can contribute to negotiation of peace “By Total Abstinence” (24).
This idea is progressive for the time Lysistrata lives in. In that era, women
should not involve themselves in political issues. A woman’s job is to “fuss
over hubby, wake the maid up, put the baby down, bathe him, feed him…” (17).
Lysistrata believes women “have more fundamental business to engage in” (17).
This belief is the premise for Lysistrata’s actions. She demonstrates her feminist ideas again when the commissioner encounters her and she states
“we’re not slaves; we’re freeborn” (51). Lysistrata is a leader. Not only does
she initiate the plan, but also she is strict with her proposal even when
Kleonike insists “there’s nothing like [sex], Lysistrata” (26). Lysistrata acts
as a mentor for the other women. When she suggests the women wear “those filmy
tunics that set off everything we have” (27), she demonstrates her cleverness.
She knows showing themselves off to the men, but refusing “entrance from every
husband, lover, or casual acquaintance” (32), will leave the men lusting for
the women. They will make peace quicker as a result. She manipulates the men to
fulfill her goals. Lysistrata reveals her wit when she answers Kleonike’s
question, “Suppose they take us by force and drag us off to the bedroom against
our wills?”(27). She responds, “be bad sports” (28). Lysistrata understands the
married men do not want rape. What fun will it be for the men, if they have to
force the women?
Lysistrata's idea is unquestionably progressive for her time period. She lives in a time period when women are too weak to "even live up to male slander" (16). Lysistrata is trying to bridge the gender gap and break society's stereotypes. If the women of Greece follow her, they will no longer be viewed as the inferior sex.
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